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LCMS Stewardship March 2018

The Lutheran Church—Missouri Synod

Stewardship Ministry March 2018 Newsletter Article

Hudson Taylor, a Nineteenth Century British missionary to China, is reported to have said, “God’s work, done in God’s way, will not lack God’s supply.” To know God’s way, we need to know His Holy Word. Or to say it another way: you need to know your Bible.

St. Paul, before he spends two chapters on giving, wrote that every thought is to be taken captive to the obedience of Christ (2 Cor. 10:5).

Doctrine matters. And doctrine matters because the Scriptures matter. And the Scriptures matter because this is where we learn the teaching of Christ. Our thoughts must be brought into line with the teaching of Scripture so that our work is what God wants done and so that we do this work in His way.

A good tree bears good fruit. A bad tree bears bad fruit. We have been made good trees in holy baptism. We are fertilized and pruned for bearing good fruit by constantly hearing God’s Word preached and taught in sermon and Bible Class and in receiving the life-giving, faith-sustaining food of the Lord’s Supper. Remember your doctrine, hold on to the Lord’s teaching, and your thoughts will be taken captive to the obedience of Christ.

Bringing every thought captive to the obedience of Christ is recognizing that God does provide. The Lord’s Prayer teaches us to pray for daily bread. Praying this day in and day out reminds us that the Lord is the giver of our daily bread, and that we are to gives thanks for His daily provision of it.

God is rarely early and never late in His work, as Abraham learned, “on the mount of the Lord it will be provided” (Gen. 22:14). The Lord’s generosity forms our generosity in return. Thus, we set aside for the work of God a generous, first-fruits, proportion of the daily bread that God has given to us. This act of trust in the Lord’s provision is the working out of our faith in Him.

When budgetary discussions pop up, our natural reaction is to point fingers. But remember your doctrine, and what your mother taught about pointing fingers. Our first natural reaction is not always right. In fact, when our thoughts are brought into captivity of Christ, our first reaction should be repentance.

It should raise questions in our own lives. As good trees in Christ who are to bear good fruit, we should ask whether our thoughts are taken captive by obedience to Christ. Have we given generously? Have we given our first-fruits? You know. And God knows. “For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him” (2 Chron. 16:9).

God will provide. He always has and He always will. He gives His meat in due season. He has not left you as orphans, but has grafted you into His own family. You belong to Him. Remember this, letting this thought dwell in you richly. And you will then be rich toward others. 

Living with Character - Pastor Woodford 2/25/18

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What does it mean to be a person of character? What counts as good character? If you were to think of people of good character, who comes to mind? Maybe a friend or family member? Perhaps someone famous? What attributes about them contribute to their character?

Perhaps you remember the Knights of the Round Table. They were men of great character in the legends of King Arthur. They were warriors who took an oath to uphold the code of chivalry—a moral system that went beyond rules of combat to included Chivalrous conduct—including qualities such as bravery, courtesy, honor, nobleness, and gallantry toward women.

One could not simply decide to become a Knight of the Round Table. It was only by the authority of King Arthur that they were knighted and given such a noble identity. Yet, from that point on, by declaration of the King and by their faithful desire to be true to the code, a profound character was bestowed upon them to carry out. Part of that noble character allowed each of them an equal place at the round table. No one knight was more worthy than the other.    

Such character seems painfully absent in our day. In fact, some say such character is actually dead. One well known American scholar and professor (James Davidson Hunter) has written, “Character is dead. Attempts to revive it will yield little. It’s time has passed.” In fact, he says our culture has become so eroded that, “a restoration of character as a common feature within American society and a common trait of people will not likely occur anytime soon.” (The Death of Character, 2000).

What do you think? Is he right? What about your character? How would people describe you? Are you a person of character? Who or what gives you your character?

I’d like to issue you a challenge. Prove Professor Hunter wrong. Show the world that there are still people of character walking in our streets and serving in our society today. Show our culture that we are raising children and grandchildren of virtuous and sound character. In fact, show the world that we have men and women who gather together equally at the Lord’s Table and know what it is to go out and live noble lives of service.

Yet, that begs the question. How does one develop such noble character? The Apostle Paul helps us understand that today. In fact, he gets at the core of what helps produce quality virtuous character in people of faith. Did you catch it? It’s a powerfully revealing statement and it may not be what you expected: “suffering produces endurance, and endurance produces character, and character produces hope” (Rom. 5:3-4).

Do you see what he is saying? First, suffering produces endurance. The Greek word here for “suffering” (thlipsis), encompasses the broad range of suffering in life. In this case, it’s not referring to suffering for the faith, but rather to all the difficulties and afflictions that come from simply living in this fallen world.

In fact, the word itself actually means “to press upon.” It’s a reference for all the things the press in upon you—all the “pressures” of life—things like the pressures of work, parenting, paying your bills, fitting in at school, or finding a job. It includes all the distress and afflictions that weigh upon you. Things like sickness, marital problems, addictions, someone attacking your reputation, the loss of a loved one, and certainly all kinds of daily temptations.  

Suffering produces endurance. To be sure, this suffering is not something we look forward to, but Paul helps us see the value and importance of the pressures and adversity of life.

Without them, our strength and our fortitude are little tested. Without adversity and distress in life, our inner being—who we are and what we are made to be—is never put into action, which then means character has little chance to develop and flourish.

People often want to have virtues like courage, justice, self-control, patience, and wisdom—all those things that make up good character—but they fail to realize what it takes to receive them and develop them. Listen carefully.

God the Father has created you in such a way, and God the Son has redeemed you in such a way, that you not only have the capacity for sound character, but you have been given the divine and holy character of Jesus Christ Himself. (I’ll say more on this in just few moments).

Thus, God simply calls you to be who you are. Paul is here saying that you are to exercise and grow into the character that God (by grace through faith) gives to you. Even more, Paul tells how the exercising of good character and the growth of godly character takes place.  

In short, it occurs through adversity. It happens through suffering. You see, it takes the pressures of life to refine and expose the character that Christ gives. Endurance can never be endurance unless you are forced to persevere through something difficult.

And when you are forced to persevere through something difficult, you find out what’s inside of you. You find out how God has created you and how (by faith) He has recreated you.

You find out He has placed within you a character that is revealed and forged in the flames of life’s afflictions. It is here, in adversity and strife, that those virtues and moral qualities are allowed to be exercised and put into practice.

Ask the marathon runner who has to press through the hard miles, the mother who must press through labor and delivery, the cancer patient who has to press through sickness and treatment. Those things are not easy. They bring mental, emotional, and physical distress. Yet, such “suffering produces endurance, and endurance produces character.” See the point?

Likewise, it’s the same for the Christian who endures sufferings because of the faith. Again, I’m not referring to persecution here. Rather I mean the personal temptation and spiritual affliction that occurs on account of what the various temptations of life do to you.

You know the afflictions that temptation brings. You strive to fight against them, along with all the internal wrestling and unrest they bring. Such temptations can be ruthless and relentless.

Each of you has sins you struggle against over and over again. Perhaps it’s a short fuse, maybe its gossip, or envy, or jealousy, or maybe it’s lust. Perhaps it’s a misbelief about your own worth or how others, even God, view you, where you wake up each day tempted to believe the voice of shame.

Such temptations bring a daily struggle to control your thoughts, your eyes, your tongue (the words you say) and your actions. And you suffer under those temptations. The devil, the world, and your own sinful nature attack you and mislead you. So you battle hard to put those desires and impulses in check.

But then you fail. You give into temptation. You sin, again and again. Here, too, you must bear the affliction of your guilt. Confess your sin, and find mercy at the foot of Christ’s cross and sacrifice. For there His blood covers you, forgives you, and restores you.

Yet, as difficult as it may be to bear, like other suffering, this “suffering produces endurance, and endurance produces character.” Not just any character, mind you, but sound virtuous character—character that is rooted in something far more powerful than your own self-resilience and your own self-reliance.

 This is character that’s rooted, not in King Arthur or the power of the code of chivalry, but in the character of King Jesus and the power of His Holy Spirit. This is why Paul can say, “3we rejoice in our sufferings.” Because suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Rom. 5:3-5).

Just as one did not become a Knight of the Round Table on their own, you do not become a Christian of character on your own. God does more that knight you, He baptizes you in the name of the Father, and of the Son, and of the Holy Spirit, ushering you into His eternal kingdom and bestowing upon you a holy and noble character.

Through the water and the Word, God pours out His love into your hearts through the power of the Holy Spirit. There He names you, there He claims you, and there He tames you and your sinful nature with His love and forgiveness.

His promise is never to leave you nor forsake you. You are His very own, who He welcomes to His table to dine with Him. Then, He sends you out into the world to simply be who you are and to live out your baptismal identity with character.

 You see, when you are baptized, you are given a virtuous character and a holy identity. This is so important in an age that tries to say your identity is found in your sexuality or in your preferred gender. Instead, the waters of Holy Baptism give you the very identity and character of our King, Jesus Christ.

He certainly endured suffering—by cruelty and by cross. And that suffering certainly produced endurance. That endurance certainly revealed His holy character. And that holy character certainly produced hope—a hope that was present even in the face of death.

It is this character that has (by faith) been poured into your heart by baptism. Thus, the character of Christ was poured into your life to lead you and guide you.

But how do I put this character into action? How do I live out this character? Simply said, by faith! Not a stale and stagnate faith, but faith that is exercised in the daily life of suffering and affliction—faith that is exercised through daily prayer and repentance.

From the moment that you are baptismally knighted by King Jesus, you find faith is a busy living active thing. Baptismal character, then, is put into action by faith, not magically, but through the act of believing and by the action of faith virtuously lived out each day.

After all Jesus said, “take up your cross and follow me” (Mark 8:34). No, that isn’t easy. But it reveals your character. For when Jesus calls you to follow Him, He bids you come and die. Not just physically. He calls you to die to yourself, to die to your selfish desires.

This too is part of your baptismal character. For when you are baptized into Jesus it means that the old sinful in you, the self that gives in to temptation and fleshly desires, is by daily contrition and repentance drowned and put to death with all those sins and evil desires.

But yet, when you die with Jesus it means you also rise with Jesus. Again, not just physically, but spiritually, right here and right now. Those sinful desires that rage inside are put to death. Thus, you and I are spiritually drowned so that a new, forgiven and freed person can emerge and arise to live before God in righteousness and purity forever. Do see how this works?

Like the Knights of the Round Table, you are now called to go forth and be who you are, acting with baptized character and integrity. By faith, you have the character of Christ wrapped around you, in you, and over you. You live with character because you have the character of Jesus. His identity gives you your identity!

So I challenge you again. Show the world that there are still people of character walking in our streets and serving in our society. Show our culture that we’re raising children and grandchildren of virtuous and sound baptismal character. In fact, show the world that we have men and women who gather together at the Lord’s Table and then to go forth living with character. Amen. 

Catechesis Corner March 2018

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“No, he did it!”

“No, she did it!”

“It’s not my fault!”

“I didn’t do anything wrong!”

The statements you see located above are all a part of a time-honored game that has withstood the test of time. The game is called “The Blame Game,” and it has its roots embedded all the way back in the Garden of Eden.

When Adam and Eve lost a game of “Hide-n-Go-Seek” with God, they quickly turned their attention to the “Blame Game”. Read again how that game went.

But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate” (Genesis 3:9-13).

What we behold here is just how easy it is to point a finger at someone else instead of taking ownership for our own actions. Lest we forget though, that when we point one finger at someone else, we point three fingers back at ourselves. Oh, how we fail to recognize the log in our own eye because we are so fixated on the speck in our neighbor’s eye (Matthew 7:5). Yet, that is the nature of the “Blame Game,” is it not?

This game however, is completely counter to how we are to communicate as Christians. As baptized believers, we are called to a life repenting of our sins seeking God’s forgiveness. Oh, how that conversation in the Garden of Eden might have shifted in tone if Adam and Eve would have just confessed their sins right then and there. But then again, we can’t just point a finger at them either. We too, are to blame.

We have all fallen short of the glory of God. None of us is perfect. We are all in need of a Savior. We each have sins that need to be confessed. It is as the Catechism states:

What is confession? Confession has two parts. First that we confess our sins, and second that we receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven.

What sins should we confess? Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord’s Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts.

          Our being called upon to live out our baptism by confessing our sins is God’s way of putting a halt to the “Blame Game” once and for all. In the person of His Son He has already assumed all of the blame for our sins, and He calls upon us to confess those sins boldly in the confidence that they will be forgiven.

          Throughout the season of Lent and beyond, let us not be tempted to play the “Blame Game.” Instead, let us take a moment of pause to take a look at our own sins. No doubt for us all, there is more than enough to confess. The good news though, is that Jesus has more than enough forgiveness to give. Thanks be to God!

If we say we have no sin, we deceive ourselves, and the truth is not in us. 

If we confess our sins, he is faithful and just to forgive us our sins

and to cleanse us from all unrighteousness (1st John 1:8-9).

Talking Points with Pastor - March 2018

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Jesus said, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” (John 10:10)

Jesus says He brings the abundant life. Yet, many in this world are still searching for the abundant life. TV commercials and internet advertisements offer all kinds of promises to look younger, live longer, and be more fulfilled, but many are still plagued by emptiness. The promises to give you life only end up stealing your money.

The fact is many wonder what this abundant life looks like. Perhaps that’s you. Many are emerging in this world lost and confused. Like sheep gone astray, many in this world are heard bleating and crying out for this abundant life.

Recent reports by mental health care officials, especially among young adults, say that though they are growing up in good homes, have all they want, go to college, and enter the workplace, they are nevertheless baffled by the emptiness they feel. Perhaps you know someone like this? Maybe you feel like this.

Their self-esteem is high but their “self” is empty. They grow up being told they can be anything, but they don’t know what they want to be. They’re unhappy, but officials report there seems to be no cause for their unhappiness. They’re more connected to more people through the Internet, but yet they’ve never felt lonelier. They want to be accepted, and yet feel alienated.

I think this describes the malady of our time. Never have we had so much; never have we had so little. People have abundant things but the abundant life is ever elusive. People don’t know how to make sense of this world. They’re walking around saying what’s my story? Who am I? What’s my purpose in life? Maybe that’s you.

Well, I’ve got some Good News for you. Jesus Christ is the Good Shepherd who has come that you may have life! And not just you, but your neighbor, your coworker, the guy who cut you off while driving, along with all who are longing for life! Jesus has come that they may have life too. So tell them about. Share the Good News of Jesus with them. Tell them they have a Savior who knows what this world is like.

Yes, in a world that robs, pillages, steals, and destroys Jesus came and walked around in it. He knows its terrors. He’s felt its cruelty. He’s experienced its unfairness. He was even robbed of the abundant life Himself. Crucified, dead and buried for the sins of the world, He has felt it all. But three days later He came out alive.

That’s good news! And this Good News is for you and all who are far off. For lost sheep wandering in a dessert wasteland Jesus seeks you out, calls your name, and wraps you in His arms. By His Word, He brings you into the sheepfold of His love and compassion. He restores what is stolen and heals what is broken. He forgives your sins and removes your guilt. He meets you in the midst of heartache and misery. He’s felt it. He knows it. And He brings you through it.

No, Jesus doesn’t remove all the suffering and unfairness of this world, at least not yet. He’ll do that when He returns to make all things new. So for now, death still has its sting. But He has journeyed through it and brings you to the sure and certain hope of the resurrection of the body and the life everlasting.

So live by faith. Such faith believes Jesus brings real hope and real life to real people, living amid the real challenges of life. He brings real forgiveness and real healing to those hurt by the sin in the world. He is the Good Shepherd. He tends His sheep—both the lost and the found—so that we might “have life and have it abundantly.” Jesus brings abundant life.

In Christ,

Pastor Lucas 

War in the Wilderness - Pastor Gless 2/18/18

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Throughout the history of boxing, there have been some historic bouts. There was the Rumble in the Jungle, where in the Congo, Muhammad Ali knocked out George Foreman. There was The Showdown, when Sugar Ray Leonard defeated Tommy Hearns. There was the Thrilla in Manila, the third meeting between Ali and Joe Frazier, where Ali took down his arch rival. And who could forget the Ruckus in Russia, where the much shorter Rocky Balboa knocked out the giant, better known as Ivan Drago. Granted, that last Hollywood version didn’t make it into the history books. But it should have…

Well, have you ever heard of the War in the Wilderness? It happened some two thousand years ago. And any of those bouts previously mentioned pale in comparison to the duel that went down between these two opponents. Jesus vs. Satan.

Listen again: The Spirit immediately drove Jesus out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him (Mark 1:12-13).

This was no mere fifteen round bout. This fight went on for forty days. Forty days of standing toe to toe with each other grinding it out before a crowd of wild beasts and angels.

Here only a few weeks ago we were marking the baptism of Jesus where the heavens were torn open, the Spirit descended upon Him in the form of a dove, and the Father spoke, “You are my beloved Son, with You I am well pleased.”

But immediately after that…immediately after he was baptized…the Spirit cast Jesus out into the wilderness to be tempted by Satan. The war in the wilderness was on. Though Mark only gives us two verses to go on, what we learn from the other Gospels of Matthew and Luke is that this was an altercation for all ages.

With not a bite to eat for forty days, Satan went in for a barrage of blows right at Jesus’ belly. “If you are the Son of God, command these stones to become loaves of bread,” Satan taunted. Just hearing the word ‘bread’ after all those days must have really caused a rumble in Jesus’ belly. But no matter how many jabs Satan got in with this temptation, Jesus still forced him back. “Man shall not live by bread alone, but by every word that comes from the mouth of God.” And with that, the first temptation was done.

But the fight was far from over. Forcing Jesus into a corner, the combat continued as Satan took him to the top of the temple and said, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up lest you strike your foot against a stone.’” At this point, Satan must have really thought that he had Jesus where he wanted him, but Jesus didn’t hesitate to strike back. Not one bit. Jesus counter punched in saying, “Again it is written, ‘You shall not put the Lord your God to the test.’” And so went temptation two.

But when the bell rang for the next temptation, Satan went in for the knockout punch, showing Jesus all the kingdoms of the world. “All these I will give you, if you will fall down and worship me.” But Jesus quickly ducked and returned Satan’s knockout punch with one of His own, “Be gone, Satan! For it is written, “You shall worship the Lord your God and him only shall you serve.” And when the devil had ended every temptation, he departed until an opportune time. Until a rematch could take place.

As we stare into the ring, we get a very good picture of what our life is like. Like Jesus, we are tempted by Satan. The old evil foe is like a roaring lion who is seeking to devour us. From the very moment that we are baptized, Satan confronts us head on in the wilderness of our lives.

Yet, how often do we not take Satan’s temptations to sin all that seriously? How many times have we justified to ourselves in some way or another that if we fall to temptation, it won’t be that bad? As if the wages of sin being death is not that big of a deal. Perhaps, in some ways, we may have even convinced ourselves that Satan and hell are not even real. That in the end, everything will be alright, and we will all go to heaven.

Perhaps that’s why the Christian Church in America has become so apathetic, even lazy toward seeking the lost for Christ. If Satan and hell don’t exist, then why bother sharing what we’ve been given to share if there is nothing to be saved from? Perhaps that’s why the Christian Church in America has become so noncommittal about weekly worship. If everyone’s going to heaven, why bother coming here to confess our sins, be forgiven, and change our sinful ways?

May this text serve as a wakeup call for all of us that Satan is real, his temptations are real, and sin, death, and hell are real. His attack on us and the Christian Church is a big deal and is not to be taken lightly in the least. If he would go head to head with the Son of God, then he won’t bat an eye going after us. He delights in trying to take us down. What’s more, he’s really good at it. He has had generation after generation of experience.

It all started in the Garden of Eden. Dangling that piece of fruit before the eyes of Eve, he asked, “Did God actually say that you couldn’t eat of the fruit of this tree?” And when Eve confirmed that this was true, the great deceiver got down and dirtier. “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” And with that deception, Satan has not ceased to try and sever our relationship with God to take us down into the darkness of death.

So where does that leave us? We are no match for the devil. We just sang that very truth in the hymn we just sang, “The old satanic foe has sworn to work us woe. With craft and dreadful might he arms himself to fight. On earth he has no equal.”

Well yes, it may be true that there is no one on earth who can equal the strength and stamina of Satan, but there is One who came from heaven to earth, who didn’t hesitate to enter the wilderness of our lives, and Satan was no match for Him whatsoever. “You ask who this may be, the Lord of hosts is He, Christ Jesus, mighty Lord!”

You see, the war in the wilderness was just a foretaste of the feast to come. Jesus was just getting started. There was a Clash on Calvary that was yet to come. And this time, it only took three words to do the job. “It is finished.” And so it was. Sin and death done for. The devil defeated. Down for the count.

And Jesus didn’t go without letting Satan know who the heavyweight champion was either. Jesus proclaimed his victory in hell, and He did once again when He burst forth from the grave alive and well. From that point on, Satan has known that the war is over.

And it still is. Yet while we live in this sin-filled world, the war may be over, but the battles wage on. Though Satan has ultimately lost, he still prowls around seeking to devour us as we await the return of our Champion Savior. Until then, we must be on our guard, arming ourselves with the Word of God that is sharper than any two-edged sword and constantly calling out to the only One who can deliver us. The One who taught us to pray:

“Lead us not into temptation. Deliver us from evil.” We are taught to pray this way because we will be right back in the ring with Satan as soon as we walk out those doors. But no matter the temptation he throws at us, remember who’s in our corner.

Above all else, may this text serve to comfort us in the truth that Jesus reigns victorious, and He has joined Himself to you. He stared Satan down in the War in the Wilderness and defeated him once and for all in the Clash on Calvary. He is your help, and he is my help, whenever we are tempted. Whenever we are misled to believe that temptations to sin are not that big of a deal.

Scripture tells us “Because he himself has suffered when tempted, he is able to help those who are being tempted” (Hebrews 2:18).

So you see, we are not alone when we are being tempted to sin. We aren’t left to be backed into the corner of the ring and face a constant barrage of blows. “We have an advocate with the Father, Jesus Christ, the righteous One” (1st John 2:1). He is your Savior and mine, and He has willingly jumped right into the ring to take those blows in our stead. He graciously comes to our aid whenever we call upon His name. He is our refuge and strength, and He doesn’t leave us hanging on the ropes.

Again Scripture says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tempted as we are, yet without sin” (Hebrews 4:15).

What a comfort as we face our own wars in the wilderness of life. Where we fall to temptation, our Savior Jesus never does, and never did. And as the great high priest, He willingly laid down His perfect life in order to save imperfect people like you and like me. To save us from sin, death, and the devil.

“Thanks be to God who gives us the victory through our Lord Jesus Christ” (1st Corinthians 15:57). We need not fear the devil and all his works and all his ways. The head of the serpent has been crushed. Jesus has won the bout by knockout once and for all! It is finished! “He holds the field victorious.” In Jesus’ name. Amen.

The peace of God which surpasses all human understanding guard and keep your hearts and minds in Christ Jesus our Lord. Amen.

Good To Be Here - Pastor Woodford 2/11/18

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5And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”

            It is “good to be here.” That’s what Peter said. But what was good about it? And why was it so good? I love to think about the details of Scripture and let our faith explore and ask questions of the Bible. It’s good to be here. What was good about being there on that mountain?

It’s good to be here. Yes, it is also good that you are here this morning. But what is good about it? And why is it good. You often hear that it is good to go to church, but people want to know why it’s good and what exactly is so good about being here? 

After all, we want to know that too. Because, let’s be honest, sometimes actually getting “here” isn’t so good. Maybe the morning came too quickly, the kids wouldn’t get ready when they were supposed to, or you were in a hurry and got in an argument on the way, and now are not in the right frame of mind.

Perhaps your body is hurting too much, and getting up out of bed much less getting here, was a chore. Or maybe arriving here reminds you of the loss of your loved one and it stings each time you go through those doors. Yes, sometimes we find that getting to where it is good to be is a journey that is not always so good.

It is good to be here. More than a mere gathering of friends and acquaintances, it is good to be here because like Peter, James and John, you have gathered around Jesus. The same very Jesus they followed up that mountain, today you gather around His sacramental body and blood. And there is something powerfully good about that! To be where Jesus is brings a powerful hope and a marvelous comfort.

            Rabbi, it is good that we are here… So what did Peter think was good about being on that mountain? Was it a nice view? Was the air clean and warm? Did they find a nice grassy spot to lie down on? What was good about it?

            “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” The text tells us that it is not what was there that was good, but who was there that made it good. And did you note who all was there?

There appear with Jesus two great icons of the Old Testament. On one side is Moses, the great Law giver and deliverer of God’s people from slavery. He carried the stone tablets of the 10 commandments. He parted the Red Sea and led God’s people to the promise land.

On the other side is Elijah, the great Old Testament prophet. He defeated 450 prophets of Baal at Mount Carmel, remained faithful in the face of great persecution, and was taken to heaven by a great fiery whirlwind.

We are not told how Peter knows who they are. And since there is no Bible picture directory that we know of that he could have referenced, we can assume that he knew their identity by divine intervention. Even so, that Peter, James, and John see them in bodily form is quite remarkable.

The bodily presence of Moses and Elijah reminds us that our physical bodies are precious to the Lord. Our bodies were a part of His creation that He called “good.” (Your body is precious in God’s sight. Never let anyone tell you otherwise.)

Moses and Elijah appear in bodily form and are standing next to Jesus as His divinity is brilliantly shining through His very body and blood. Elijah we know was taken up bodily into heaven. So it would only seem logical that he would appear with his physical appearance. However, Moses we are told was buried by God Himself.  So did God take up his body into heaven before He buried him or simply raise Him from the dead? We aren’t told.

The bodily presence of Moses and Elijah with Jesus points to the fulfillment of God’s promise given through them so long ago; and which was now being accomplished through the bodily presence of His Son, Jesus Christ. Their bodies are a reminder to us that the precious bodies of our loved ones who have died in the Lord will one day be made whole again.

Their bodies are a reminder that your body, which may have been defiled, shamed, or maimed, is precious to Jesus and is made whole and pure by the body and blood of Jesus here today. Yes, it is good to be here!

The promises foretold in the Old Testament were now being fulfilled in Jesus Christ. The presence of Moses and Elijah put an exclamation point on that. When Peter sees all three of them together in one divine and magnificently terrifying moment, he declares: “It’s good to be here.”

If only we could have a mountain top experience like that! What we wouldn’t give to pitch a tent and find some divine shelter from all the chaos, the hurt, and madness of this world.

Too many times you and I look around our life and say, “Here, again?” Another long day, another fight, another lie, another bodily indiscretion, another disappointment, another question of “Why?” You look around saying, “Here, again. This is definitely not good to be here.”

Sin does that to you. It misleads you into a mountain of arrogance or crushes you under a mountain of guilt and shame. Such mountains are difficult to overcome—unless Jesus happens to be on that mountain with you.

There on that mount of transfiguration a blazing light of hope shines out for you. Jesus is revealed as Almighty God in the flesh. Whether you are standing atop a mountain of arrogance and idolatry or buried beneath a mountain of hurt and shame, Jesus stands with you, calling for you, and loving you.

It is good to be here because Jesus has sent me here to tell you that no matter what you have done, no matter what has been done to you, or what is happening to you, He promises to love you and give Himself to you here today.  

Though it may be terrifying, (like the text says it was for Peter on that mountain), it is nonetheless very good to be standing with Jesus. For you see, Jesus invites you to follow Him, to go down that mount of Transfiguration and follow Him up another.

On this particular mountain, Jesus is transformed as well. But rather than appearing in divine radiance and unlimited power, here His appearance became disfigured and marred. On this hill, His form became so gruesome He was one from whom men hid their faces.

Still, He invites you to come with Him to the mountain of Calvary, to see Him on the cross, to see your sins taken onto Himself, your hurt taken upon Himself, and your sorrow taken into Himself. You are invited to stand with Him on that mountain and to see, as terrifying as it is, that “it is good to be here.”

Then you watch as His precious body is carried to the tomb. You see it carefully wrapped and gently laid in the tomb. The very body which had been transfigured in a blaze of divine glory is now lying disfigured by torture and death. Yet you are invited to follow Jesus into that tomb, into His death, and, as difficult as it is, to see, “It is good to be here.”

 How can it be good to be here? That’s also what we ask in the midst of pain and strife. How can it be good to be here? That’s what we ask in the midst of suffering and death. How is it good to be here? It is good because you are with Jesus. And when you are with Jesus, be it on a mountain, under a mountain, on a cross, in the grave, or at His table, you are with Almighty God Himself.

Pain cannot stop Him. Sin cannot destroy Him. And death cannot hold Him. So when you are baptized into Jesus, you go where He goes, and He goes where you go. This means your failures, sin, and heartache is drenched in the unconditional love and forgiveness of Jesus Christ.

Yes, it is good to be here, right now, on this very day. For the same Jesus who stood on that mountain, bore that cross, and rose from the dead is set before you today. His very body and blood put into your mouth and into your lives, to give you hope, heal your hurts, and cleanse your body. “It is good to be here!”

This is a foretaste of what is to come. As Jesus’ dead body was transfigured from death to life in a blaze of almighty Easter glory, your body will be resurrected in the almighty light of Jesus’ eternal glory. There you will stand in the flesh, risen and glorified, with your Lord Jesus, and with all the saints—with Moses, Elijah, and all those who went before you—and there you will all declare, “It is good to be here.” Amen.  

Winning Others For Christ-Pastor Gless 2/4/18

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Grace, mercy, and peace be to you from God our Father and our Lord and Savior Jesus Christ. Amen.

Two teams gather together today in Minneapolis at U.S. Bank Stadium. After all of the hard work, the practices, the team meetings, the games, the time has finally arrived. It’s the Super Bowl. Millions will gather around chips and chicken wings to watch the Philadelphia Eagles and the New England Patriots clash for one final game of the year. One final game where … it is all about winning. The losers are forgotten. The winners endure into history. It’s all about winning.

It’s not just that way in the Super Bowl. It’s that way in our lives too. Children battle it out over a toy to win possession of it…until they get bored and move on to a new one. Teenagers jockey to win positions of popularity. Athletes, young and old, duke it out to win another trophy for the case. Employees compete with other co-workers to win the praise of their bosses in hopes of winning that promotion. Corporations and company owners fight to win the next big contract. It’s all about winning.

Even the apostle Paul was all about winning. Five times in our Epistle reading, he references winning. But his understanding and approach to winning might look and sound a bit different than what we are used to.

For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. For though I am free from all, I have made myself servant to all, that I might ‘win’ more of them (1st Corinthians 9:16-19).

You see, Paul was all about winning. But not winning the Super Bowl or a trophy or a promotion or a contract. His sole goal was to win others for Christ. It is a mission that began for him when he was on that road to Damascus. Breathing threats against the Christian Church, and having just approved the stoning of Stephen, Paul was met with a blinding light. And in that light, Jesus called out to him. Literally calling him out of darkness and into the marvelous light, Paul was soon baptized and began being instructed in the doctrine of the apostles. And then he was off and running. But not running for a trophy. He ran throughout his life to win others for Christ.

Listen again: For though I am free from all, I have made myself servant to all, that I might win more of them (1st Corinthians 9:19).

Luther explains this verse in this way: “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant to all, subject to all.”

Perhaps even more clearly put: ‘The Gospel not only frees us from sin but also frees us for service. Every aspect of our lives is to be adapted to the needs of others so that they might come to faith in Christ.’

Now this doesn’t mean that we adapt the message of the Gospel to fit the wants and desires of others. To do so would only lead people astray and away from God. Rather, we hold fast to the message of Christ and Him crucified, and we let His Word stand.

What Paul is advocating for here is a most generous flexibility in love for our neighbors. And this is by no means any easy calling to fulfill. It means we are to put aside all of our self-interests, all of our wants, all of our rights, everything for the sake of winning others for Christ. Even if it means giving of our lives. In the verse preceding our text, Paul says that he “would rather die than have anyone deprive him of his ground for boasting.” Paul would rather die than not preach the gospel.

Now we are not all pastors, nor are any of us the great Apostle Paul, and we are certainly not Jesus. But like Paul, we have all been entrusted with a ‘stewardship’ as Paul calls it. We have all been given the Gospel of Jesus Christ in our baptism. We have been filled with the fruits of the Spirit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. We have all that we need to share hope and teach Christ.

So why is winning others for Christ so difficult? Well, ever tried putting aside your rights and self-interests? It ain’t easy. Not one bit. We are a look-at-me, it’s all about me, selfie culture. Just watch the Super Bowl today. How many times do you think we will see our look-at-me culture on full display? From demonstrations during the National Anthem to touchdown dances to post-game interviews. We will be inundated with the unholy trinity of me, myself, and I.

But before we go pointing a finger at the athletes and celebrities, we need to stop and look at ourselves. How often do we seek the spotlight? How often do we seek attention? I mean, isn’t this where the selfie with our latest food that we ate all began? We love drawing attention to ourselves, and we love to think it’s our right to do whatever we want to do because we want to do it. But have we ever stopped to think that our words or actions might be drawing others away from Christ? You see, the problem is that with every attempt we make to draw attention to ourselves, our focus is driven farther away from Christ and loving our neighbor.

So Paul tells us: To the Jews I became a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings (1st Corinthians 9:20-23).

Here Paul displays this generous flexibility that is all in alignment with love for his neighbors, not the self. He wants nothing to come between them and God, so he puts his interests and his rights aside to meet them where they are at in life. And where does this approach all come from?

From the One who displayed the most generous flexibility in love for others ever. Jesus willingly gave up His rights to the throne of heaven in love for us. He humbled Himself by being born of a virgin in a stable. He faced public scrutiny by dining with sinners, prostitutes, and tax collectors. He was mocked, beaten, and whipped…all for the sake of winning others…He even gave His own life. He sacrificed His life so that He might save us.

As I wrote this sermon, I couldn’t help but think about the movie Hacksaw Ridge. In the movie, PFC Desmond Doss refused to bear arms during World War II for religious reasons. He faced constant scrutiny and abuse for being a pacifist who insisted on fulfilling his duty to be active in the war. But, when the Battle of Okinawa took place, Desmond Doss did the unthinkable. Facing a barrage of enemy fire, his battalion was ordered to retreat, but Doss refused to leave his comrades behind. Without a gun on his hip or in his hand, he single-handedly saved 75 men from death by literally dragging them out in the midst of constant enemy fire and lowering them by rope down the ridge. Each time he saved a man’s life, Doss prayed out loud, “Please Lord, help me get one more.”

What if we adopted this mentality for the sake of winning others for Christ? What if we put aside ourselves and our selfish desires so that by all means we might save some? Even just one more. There is not-a-one of us here that does not know someone that is not a believer in Christ.

What would it mean to us if someone set aside their own self-interests and the result was that our lost loved one was found in Christ? Perhaps it was their tithe to the Lord that paid for the pastor or missionary who serves in their community. Perhaps it was their time that they took out of their busy schedule to meet our loved one where they were at to share the love of Christ with them. Who knows?

God knows. And that’s why He equips each of us with all that we need to share the Gospel of Jesus with others. But there is a discipline that comes with it.

Paul writes: Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1st Corinthians 9:24-27).

If we are going to run in such a way to win others for Christ, then it is essential that we practice self-control so that we don’t get caught up in this world and all of its temporary pleasures. It’s essential that we are in the Word daily and receiving the Lord’s Supper often so that we are constantly connected to Christ. So that we are given a share in Christ’s victory. So that we are equipped for winning others for Christ. Because we can’t do it on our own, and nor could Paul.

You see, Paul’s constant motivation for winning others for Christ was to look in the mirror and see himself for who he truly was. He was a sinner, and he knew it very well. He wrote: For I do not do the good I want, but the evil I do not want is what I keep on doing (Romans 7:19) and that Christ Jesus came into the world to save sinners, of whom I am the foremost (1st Timothy 1:15).

This constant recognition of who he was before God, gave him a sense of gratitude for all that he had gained because of His Savior. Jesus had become all things in order to win him over from death to life. Suffering, bleeding, and dying, Jesus became weak so that by all means the weak would be saved. Paul, you, me. We are saved because of the self-sacrifice of Christ.

When we go about winning others for Christ, it all begins with looking to Christ and all that He won for us. He won for us the victory we needed over our sin, death, and the devil. He won for us eternity in heaven. As we consider the great debt he paid on our behalf, He motivates us to share that good news of great joy that is for all people. To be all things to all people in order to save some. “Please Lord, help me get one more.” In Jesus’ name. Amen.

The peace of God which surpasses all human understanding guard and keep your hearts and minds in Christ Jesus our Lord. Amen.

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